Saturday, March 16, 2019

Patagonia, Chile Day 3

A wonderful morning of horseback riding. We drove thirty minutes to an estancia (ranch) where H and I, two girls from Denmark, and two guides mounted sturdy little horses and rode through the hills to a lovely lagoon (lake) and back. We saw a variety of birds, including conddors, black-headed Swans, and woodpeckers. We also saw animals: rabbits, a fox, and plenty of cows.

The ride was tons of fun. The gauchos called my horse lazy and hard to get going, but I had no problem controlling her. When I wanted to run she was game and gave me a good fast romp a few times. Only once did I feel I might be thrown. Even then I just held on and let her run, We rode for three hours. After, once I was standing on my feet again,  I found it difficult to walk. 

Back at the ranch house, the gauchos cooked us a traditional lamb soup. Simple but very tasty. I loved eating with them. Then we spent a few hours in town—which is a typical tourist town—before walking back to the hotel.

good morning of horseback riding in the valley. 


Three hours on a horse can take a toll on your body.

Fly. A great worker at herding cows.

The gauchos shared their lunch of lamb soup with us after the ride.

Puerto Natales, the gateway to the Chilean Patagonia, where we end our visit to Chile.

Thursday, March 14, 2019

I am pleased to announce the release of my latest novel, Surviving Immortality. The story’s premise and its characters knocked about my head for three years before I ever put pen to paper. It started when I began studying what I believe are man’s most negative traits: lying, greed, and lust for violence. I wanted to explore these traits in story form, and I eventually got the idea of pitting these attributes against each other to see which is the most destructive.

The tale pits man’s greed against gun violence while wrapping the movement of the characters in a web of lies and half-truths hidden in chilling truths. By the time I finished I was surprised to find I had created an action thriller that pits innocence and integrity against unspeakable evil, all riding on the shoulders of a love story.

It’s the saga of a man who discovers the fountain of youth, a formula that will make old people decades younger and keep people youthful and healthy for several thousand years. But he tells the world he will not divulge his formula until every gun, tank, battleship and bomb has been destroyed. When the world is free of all weapons, then everyone will live forever. And then he goes into hiding. Before he disappears, his gay stepson (the protagonist) accidently exposes himself to the treatment, becoming immortal. The stepfather takes his son into hiding with him. They become fugitives, carrying the most priceless gift in history.

But of course, not everything about the miracle formula or its inventor is what it seems. The innocent protagonist quickly becomes ensnared in a web of lies and half-truths, and he doesn’t know who to trust or which way to turn. 

In a world where humans must choose between security and immortality, which one will they collectively choose? The choice is not as simple as one would think. Which government will risk putting themselves at the mercy of all the other superpowers by abandoning their military might? Destroying nuclear war heads is one thing. Destroying all forms of defense is a whole different ballgame. And how many gun zealots would hand over their stash of AR-15s? And if not, would they organize and fight back in order to keep them? It’s a choice that could easily splinter our country and the entire world. 

On top of a planet torn apart by different factions, a chilling truth is uncovered… We are a species on the brink of an unprecedented environmental crisis. Climates are radically changing, forests are disappearing, lakes and rivers are being poisoned by pollution, our food is contaminated with lethal pesticides, and forty thousand species of plants and animals go extinct every year. That’s roughly one species every twelve minutes. And the worst case is the submarine disaster of oxygen-making plankton perishing in fouled seas. With current manufacturing and farming technologies, scientists agree this planet can comfortably support roughly four billion humans. We’ve now surpassed eight billion, and that number will skyrocket to twenty-one billion souls in the next twenty years. When that happens, famines will breed plagues to level the entire population. Wars over food and water will be the order of the day. Insects might survive, but not mammals, birds, fish, or amphibians. And certainly not humans. 

Our species is already racing toward annihilation due to over population. And to introduce immortality to eight billion souls at the current birth rate—with nobody dying to make room for new souls—would bring an end to civilization in the next few generations. Unless man changes his breeding habits, people living now could see the end of our civilization.

Surviving Immortality is a poignant commentary on human greed, mans’ lust for violence, and the effects our species is having on our environment. It’s a tale of a world gone crazy, driven to the brink of destruction by the promise of immortality, and of a gay man who realizes the courage, the will, and the compassion to combat the insanity, both within himself and outwardly. And as with all Alan Chin novels, there is a love interest. Along the protagonist’s journey, he finds more than he bargained for—a deep and abiding love that gives him strength during his darkest trials.

I’m very pleased to announce that my latest novel, Surviving Immortality, is now available in paperback and all eBook formats, at

Dreamspinner Press Publications https://tinyurl.com/y7kffs4a


Tuesday, March 12, 2019

Patagonia, Chile Day 2

A great day of hiking. I was afraid that after two days of constipation and not much walking in the few months that I wouldn’t be able to complete a five-hour hike in this rugged terrain. But we both did wonderfully. I’m so proud of H., and of me as well. We started at 9am driving to a cave where the mylodon was discovered. It was a massive cave right out of my dreams. Then the hike began. Our guide Filipe didn’t have much faith in us, but he set a fast pace going up up the mountain and we hung with him step for step. U and up and up we hiked until my shirt and vest were literally wringing wet. We had a thirty minute lunch and then continued up to the top of a cliff were we got down on our bellies and peeked over the edge to see nesting condors below us. 
The view from the top was one of the most spectacular I’ve ever seen. Well worth the three-hour climb. The walk down was quick and we got to the car rendezvous forty minutes ahead of the car, telling us we hiked much faster than they guide thought we could manage. We rock.

We capped the night off by having rabbit for dinner. My god it was soooo good.  A good day.

View of the Mylodon Cave, where European settlers discovered the skin of a Mylodon in 1895.Also discovered in the cave were remnants of the saber tooth tiger, Macrauchenia, and an ancient horse.

The Mylodon Darwini was a large mammal that lived in this area of Magallanes between 14,500 and 10,000 years ago. An ancient relative of the modern day sloth that moved on all fours and weighed about a ton. 

This large coral like plant grows a millimeter a year.

Hiking through ancient caves formed by the melting of glaciers. 

We hiked about five hours, almost straight up at times, then a very steep hike down.This is us looking over a sheer cliff at the top. The drop is about fifteen hundred feet straight down.
Sometimes you can see condors nesting on the side of the cliff.  

Don’t get too close to the edge of you have the slightest bit of vertigo.

We hiked back down to a lake to wait for our ride back to the hotel.

And a last, well deserved rest with this spectacular view.

Saturday, March 9, 2019

Patagonia, Chile

A great day of hiking and sightseeing in Patagonia. The country—mountains, lakes, planes, fjords—is both rugged and supremely beautiful. We did a two-hour hike looking for puma, and found only Guanacos (llamas) and condors and eagles. All lovely. The guide set a fast pace so we covered five or six miles. My legs were feeling the burn by the end, but not bad. But now my back is sore.

Our view of the peaks was limited by low cloud cover, but that was the only minor disappointment. It was very windy in a couple of areas but we didn’t let that slow us down. We also got rained on briefly but we hardly noticed because there was so much to see and experience. Highlights were the cloud-shrouded peaks, the glacier, the waterfall, and a lunch served picnic style. We had a ball and it was more than partly because our guide Jamie, a real cutie, was so damn nice.

We spotted a small eruption on one of the many active volcanos here in Chile.


And some unusual ice formations on the flight down.


We’re staying at a great all-inclusive property with great views of the mountains of Torres del Paine.Evening: First night here the food was fantastic: pulpo appetizer with lamb shank. Tonight, in lue of St. Valentines Day, they had a buffet. It was fucking mediocre buffet food. I’m paying $600 per night and they have the gall to serve me fucking buffet food! 


Lots of guancos here.


Very windy hike to a waterfall connecting two large lakes in Torres del Paine.


Small drifting icebergs that broke from the glacier.


Our guide leading us towards the cold wind.

The Magallanes. 

Monday, March 4, 2019

An Excerpt from Buddha's Bad Boys.

I’m very pleased to announce that my book, Buddha’s Bad Boys, an anthology of six short works, is available in paperback or any eBook format, at:

Bold Strokes Books http://tinyurl.com/pfe7dnl

Some of these stories are purely fictional, while others are based on real people and true events.

Blurb:There are many reason why Western men turn to Eastern religion—searching for inner truth, lost love, loneliness, fleeing the law, hopelessness, alcoholism. Some travel halfway around the world in an attempt to overcome their particular dissoluteness, only to realize that improving yourself is like polishing air. What they eventually discover, nevertheless, is one of the Buddha’s most significant lessons: enlightenment comes to those whose singular focus is on helping others less fortunate. 

Six stories, six troubled gay men trudging down the road to enlightenment. What they each find is that last thing in the world they expected.

The first story in this anthology is called Monk For A Monthand is about two men, Reece and Doug, are almost done with the “Monk for a Month” program at the temple in Chiang Mai, where they have been living like Buddhist monks. But on the same night that Reece finds that Doug is having an affair with another Thai monk, there is a murder lose in the town. Reece sees the killer hiding in the temple and goes about trying to help him escape the police. In the process, a love affair begins.

Excerpt:
I sat at the bar sporting saffron robes and a shaved head, sipping a Singha beer and listening to the bartender, who was clearly agitated. I couldn’t tell whether the man was upset over the recent murders, or because the hard rain was hurting his business, or if he simply didn’t like serving alcohol to a monk, even a Caucasian one.

“His name Somchai,” the bartender said. He spoke English, but with the usual Thai singsong clip that I had come to adore. “He kill American expatriate named Warren. Tony Warren.”

I had seen a dead body only once, a gruesome spectacle. It took an effort to settle my nerves as the bartender glared at me, as if, also being an American, made me an accomplice. I had never learned the invaluable art of staying detached in the face of tragedy, of not identifying with the victim. I had no way to shield myself from the reality of how brutal humans can be to each other, what ruthless lengths they will go, and the pain they are capable of inflicting on each other.

Across the street, four soldiers trudged along in the rain.

“When did Somchai kill Warren?” I asked, my voice scarcely a whisper.

The bartender didn’t know exactly, sometime at the beginning of the afternoon that had now come to an end. At the same time that he killed Warren, Somchai had also slain Warren’s Thai girlfriend. Both victims had been found two hours earlier at the apartment belonging to Warren.

The barroom was already dark, due to the lateness of the hour and another power outage. Candles flickered on the bar and at each table; their yellow light mingled with the blueness of the dying day.

The shower stopped as suddenly as it had started, as it often does in Thailand.

“How old was she? The girlfriend I mean,” I asked.

“Very young. Nineteen.” Regret passed over the bartender’s face. “A real beauty.”

“I would like another Singha,” I said, “but I have no more money. Can I buy on credit?”

The bartender’s look of regret turned to disgust. As he walked away, a customer two stools over ordered beers for me and himself, and also shots of cheap Thai whiskey.

The bartender prepared our drinks while the customer moved to the stool beside mine. He introduced himself as Ty Poe, and did not shake my hand, as it is considered disrespectful to touch a monk. Poe was courteous, offering the customary waigesture of respect. He was somewhere in his forties, and had a smoking-induced cough. The polluted streets of Chiang Mai didn’t help his lungs any more than his chain-smoking, I thought. I gave him my name, Reece Jackson, and told him I was from America, San Francisco in fact.

“I overheard your talk about the murders.”

“Why haven’t they caught him yet?” I asked. “Chiang Mai’s a small town.”

“They have him trapped within the walls of the old city, but you should know how it is,” Poe grunted. “We’re talking about an American expatriate and his whore who got themselves killed by a homeless gay kid. I mean, there are limited resources available to the police department. The police force, as a rule, is not well trained. Officers have to buy their own uniforms, their own guns. They are poorly paid. Not much would be happening now except that this dead girl happens to be the daughter of an army major. The army is doing what they can but they do not know the town as well as Somchai.”

Poe was right, I thought. What could anyone reasonably expect of this situation? The unvarnished fact was that in this country, any given police station’s cases were ranked according to priority. And priority in Thailand had to do with wealth and status. Those on the low end of the spectrum were unlikely to receive much attention. And for a homeless gay kid with no family who happened to murder a bit of riff-raff, then it was probably the victim’s fault. Why bother figuring out all the sordid details?

I felt thankful that I came from a country where every death warranted respect, every victim merited justice, no matter how far down the social and economic ladder that victim might fall. At least I liked to believe that bit of hype.

The bartender placed the beers and shots before us. I lifted my shot in a toast to Poe and knocked my head back, taking the drink in one hot swallow. Poe stared at me in obvious surprise.

“I’ve never seen a monk do that,” Poe said.

“I’m not really a monk. My partner and I paid good money to enroll in the Monk-For-A-Month program here at Wat Phra Singh. He’s on some damned spiritual quest that I, frankly, don’t understand. Me, I’m just an IT geek along for the ride.”

“So you’re not alone,” Poe asked, exhaling a stream of smoke.

“Technically, no. But it often feels like I am.”

The bar stood only a few doors down from Tha Phae Square, which spread before one of the four main gates of the old city, and where two of the town’s chief avenues collided. The square was bordered by the city wall, built of ancient brick, and butted against by the city moat on the north and south sides. The top of the wall was wide enough to walk on, and just then a flock of children scampered along the wet brick, heedless of the danger of slipping. Among them ran Archer, my adopted son, also sporting a shaved head and wearing the saffron robes. The children looked down on the tourists who gathered in the square, clutching their umbrellas in case the rains returned.

It must be between six and seven in the evening, I thought.

Another shower started and people in the square ran for cover.

Archer hopped down the wall steps and dashed across the road like a fleeing deer. He entered the bar and huddled against me, giving Poe a cautious glance. Archer was a handsome seven-year-old with a round face that gave way to a large jaw and a brilliant set of teeth. He had an impishness and good humor in his eyes, and was strong for so young a boy. But what I admired most about him was his gentle and trusting disposition. Unlike most boys, he was incapable of hurting anything. His only flaw was that he was fathered by two gay men, which made him an outcast back home, someone to be pitied, stared at, whispered about, laughed at, and occasionally beaten up by his peers.

Strokes of lightning lit the sky, coming so close together that they seemed like a ceaseless illumination. The thunder was continuous. The noise burst like metal fireworks, and then would immediately rise again; its modulations grew less and less defined as the shower let up, until there was only the sound of rain striking paving stones.

“This rain will last all night,” Poe said, lighting another cigarette from the butt of his previous one.

Moments later, the shower stopped. Poe left his stool and pointed at the leaden sky, patched with massive blotches of somber gray so low that it seemed to brush the rooftops. “Don’t let that fool you.”

Saturday, March 2, 2019

Easter Island

It’s mid-afternoon of our third day on Rapa Nui Island, popularly known as Easter Island. The Chilean government has recently changed the island’s name back to Rapa Nui.


Our first two days here were spent touring the island with guide Ricardo, who is a native islander but was educated in mainland Chile. He was brimming with information about every Moai (there are over 900 carved stone statues here, many are over twenty to thirty feet tall, every archaeological site, every petroglyph, and every ancient village. It turned out to be two days chocked full of more than I ever wanted to know about the origins of the Rapa Nui people.




Ricardo is understandably very proud of his heritage, but even he said, “If it weren’t for the Moai statues, nobody would come to this island.” That’s because it only has one small sandy beach. The rest is rocky coastline and sheer cliffs plunging down to the sea. The restaurants serve mediocre fare at high prices. The landscape, although beautiful, is mostly treeless hills and farmland. This place lacks the tropical beauty of Tahiti or Hawaii or any other South Pacific Island.


Our third day was guideless. We walked the two miles from our hotel into town and combed the downtown area looking for a good cup of coffee and WIFI. We didn’t find either. The coffee shop we stopped at served us two Americanos and a tart for $15, and the coffee sucked.

The morning was hot and humid, which made walking difficult. Once we realized there were no good eateries in town, we walked down to the wharf area. It was busy with boats taking divers and snorkelers to the dive sites. There were also fishing boats, and we watched a man butchering a swordfish, hung by its tail, and over six feet long. The butcher, a real island hunk, was washing the guts into the sea, where a giant turtle was feasting of it. It was the most interesting thing I saw all day. Of course, the other interesting sites were the local boys, bare chested with lovely muscles, working the wharf.


I’m happy to have made the five-hour flight out and back to this island, and I found the place interesting, but this is one place I won’t revisit. 





Friday, March 1, 2019

More notes from Destination Earth: A New Philosophy of Travel by Nicos Hadjicostis

Equality
For the universal soul all things and all contacts of things carry in them an essence of delight best described by the Sanskrit aesthetic term “rasa,” which means at once sap or essence of a thing and its taste. It is because we do not seek the essence of the thing in its contact with us, but look only to the manner in which it affects our desires and fears, our cravings and shrinkings, that grief and pain, imperfect and transient pleasure or indifference, that is to say, blank inability to seize the essence, are the forms taken by the Rasa. If we could be entirely disinterested in mind and heart and impose that detachment on the nervous being, the progressive elimination of these imperfect and perverse forms of Rasa would be possible and the true essential taste of the inalienable delight of existence in all its variations would be within our reach. –Sri Aurobindo

It is difficult to bear the unpleasant sensations that violently attack our senses, such as a foul smell, a disturbing sound, or the urban pollution that steals the air we breathe. When it comes to sights, unpleasant sensations exist on an even grander scale: A street full of uncollected garbage in Naples; a poor shantytown in the outskirts of Rio de Janeiro; the ugly, overdeveloped waterfront of a Spanish coastal town set against an otherwise pristine backdrop of crystal-clear waters. All of them are disturbing and painful sights, the unfortunate results of human actions.

In order to confront these unpleasant sensations of the world, we must adopt the attitude of equality toward all sensations. We must force all of our senses to experience everything in its raw form, without any interference from the analytical and judging functions of the mind. Yogis have been practicing equality toward all sensations for millennia now. The idea is to capture the rasa, the substance, the existential quality of each and every sensation, without the mind immediately superimposing a judgement on it. All sensations are equal as sensations in as much as they are variations on an infinite spectrum of sensations. Yet from this infinity of real or possible sensations, we encounter and experience only the very few that cross our path in the limited world we live in day to day. Each new sensation that appears sin one’s life when on travels, whether pleasurable, painful, or neutral, becomes a new valuable acquisition in our library of experiences. By forcing our mind to stand back, we may return to the primal mode of experiencing our world, like a newborn, who sees and feels everything with ta freshness and intensity, unblemished by the clouding of mental judgments. 

It is not easy to smell a foul odor and not react in disgust, or make the characteristic involuntary grimace. Yet it is only by refraining from reacting in this way that one may experience the foul smell in an unmediated, direct manner. A foul smell is still a smell of a very special kind that is interesting exactly because it is new and unique. It is only through a willful exertion that one may begin to see the world as it truly is and not through the filters of one’s upbringing, prejudices, and already formed tastes. 


The Traveler-Hermit and the Inner Journey
It might be strange to compare the life of a world-traveler, who is on the move and interacting with thousands of people, with the life of a spiritual hermit. Yet, paradoxically, the two have more in common than meets the eye. 

Just as a hermit, the world-traveler is “alone” most of the time. Not in the ordinary sense of the word, for he is almost always surrounded by people. However, even while he interacts with the world, he does so more as a student of life than as a participant in the everyday socializing in which the majority of humanity is immersed. Thus, although the traveler is fully in the world, he is not of the world. His interactions have the character of those of an explorer and they do not really take him out of his state of aloneness. But time-wise, these interactions are only a part of his life. When not traveling and interacting with people, he spends many hours a day reading and studying, just as a hermit does. Then he has to gather all his experiences, make sense of them, and reflect on their meaning and significance, just a hermit meditates on the meaning and significance of his inner experiences. Finally, he has to allow all these new elements to act upon him and transform him into another person. 

It is this element of inner transformation that makes the traveler and hermit so similar. While moving in the outer world, the traveler also works on his inner world. For the journey is always twofold—it has an outer and an inner aspect. The outer journey turns out to be an instrument that serves the much more important and central inner journey. Although the outer aspect is more easily communicable, the true content and meaning of the double journey becomes clear only when the inner dimensions sheds its revealing light on the whole endeavor. Only after the outer events become part of a greater reality and find their place in the grander scheme of things does the traveler feel that something new and fresh has been gained. 

Doing and Becoming
The dichotomy of the outer and inner journey is mirrored in another bipolarity that sheds further light on the travel mode of being: sedentary life pertains to Doing, whereas travel life pertains to Becoming.

A person living a normal life with regular regimented timetable, a fixed place of residence and work, a routine taking care of family matters, and occasional holidays once or twice a year, is preoccupied with doing things. He does work, he does shopping, he does socializing. His daily program is full of things to do. Even if some time is put aside or stolen from other activities for a hobby or for studying and self-improvement, these activities are, as a rule, not central to a life immersed in society—they are a footnote in the margin of one’s life. 

Travel life is very different. The traveler has nothing to do. He may choose to sit on a bench in a park all day and simply observe the world pass by. Even while he explores places or interacts with foreign cultures or studies, there is nothing compulsory about these activities. There is nothing  he must do or accomplish by some deadline (apart perhaps from some self-imposed but flexible date he may have set for himself to complete his exploration of a country.

However, although he is not working in the sense of having a conventional job, and is not doing anything by the usual standards of society, something else is actually going on: With every contact, event, experience that comes into his life, he is transformed. Even by simply wandering effortlessly between countries as a vagabond and interacting with the various peole of different cultures or passively enjoying new landscapes, he opens himself to change. This is because just by moving from place to place, he is by default in the school of life. Almost every interaction and experience of a traveler is unique and thus holds a power and value that surpasses anything a sedentary life has to offer. By being in the journey, the traveler ceases to do and is becoming.